How can Christians support Trump?
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Glenn Quagmire
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- Apr 30, 2012
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Very interesting read (click on title for full article):
The New Evangelical Woman vs. Trump
"In recent weeks, several prominent female Christian authors, bloggers, and musicians have denounced Trump — one part of a larger renovation and rejuvenation of old-fashioned ideas of evangelical Christianity. But that doesn’t mean these women, or their followers, are voting for Hillary"
...
She listens to secular music, which is the Christian way of saying “music that isn’t Christian.” She wears leggings and a fancy, flowy tunic — maybe with a moto jacket — and statement jewelry to church, which is likely nondenominational, with a name like “The Rock” or “Forest Hills” or “ONE.” Depending on its specific theology, she might have recently attended a prayer vigil or empathy panel about Black Lives Matter and police brutality. She believes in treating LGBT people with love; she might even believe they should be allowed to be married. She might also admit that single Christians sometimes have sex before marriage.
She is black, she is Latina, she is Asian, but mostly she is white — and she is middle-class. In many ways, she resembles an intersectional feminist, even if she does not use the term herself. Her theological posture is one of acceptance, of belonging — not of shame and condemnation. And amongst this current generation of Christian women, she is legion.
Yet she is also conservative, and identifies as such: she cherishes the bond of marriage; she’s pro-life; she is anti-pornography. There are some characteristics of this woman that I recognize from my own upbringing in the church: she raises a hand during praise songs; she uses phrases like “It’s been on my heart,” “I’m feeling tender about it,” “I gave it up to God.” She is relentlessly joyful. She loves to hug. But some combination of factors — social media, the increased number of out LGBT men and women, the changing contours of the cultural landscape — have made it so that, increasingly, this woman is not defining herself apart from the secular world, but very much a part of it, and serves God, and spreads His word, from there.
Call her the Xvangelical, call her the New Evangelical Woman, call her the next generation, but whatever she goes by, this election has made her feel politically homeless. She is repulsed by Donald Trump: As Adrienne, from just outside of Morrisville, North Carolina, put it, “Trump doesn’t represent our beliefs. He’s not religious. I don’t even know if he has morals.” But these women also can’t bring themselves to vote for Hillary Clinton, in part because being anti-abortion is such a central part of their belief system."
The New Evangelical Woman vs. Trump
"In recent weeks, several prominent female Christian authors, bloggers, and musicians have denounced Trump — one part of a larger renovation and rejuvenation of old-fashioned ideas of evangelical Christianity. But that doesn’t mean these women, or their followers, are voting for Hillary"
...
She listens to secular music, which is the Christian way of saying “music that isn’t Christian.” She wears leggings and a fancy, flowy tunic — maybe with a moto jacket — and statement jewelry to church, which is likely nondenominational, with a name like “The Rock” or “Forest Hills” or “ONE.” Depending on its specific theology, she might have recently attended a prayer vigil or empathy panel about Black Lives Matter and police brutality. She believes in treating LGBT people with love; she might even believe they should be allowed to be married. She might also admit that single Christians sometimes have sex before marriage.
She is black, she is Latina, she is Asian, but mostly she is white — and she is middle-class. In many ways, she resembles an intersectional feminist, even if she does not use the term herself. Her theological posture is one of acceptance, of belonging — not of shame and condemnation. And amongst this current generation of Christian women, she is legion.
Yet she is also conservative, and identifies as such: she cherishes the bond of marriage; she’s pro-life; she is anti-pornography. There are some characteristics of this woman that I recognize from my own upbringing in the church: she raises a hand during praise songs; she uses phrases like “It’s been on my heart,” “I’m feeling tender about it,” “I gave it up to God.” She is relentlessly joyful. She loves to hug. But some combination of factors — social media, the increased number of out LGBT men and women, the changing contours of the cultural landscape — have made it so that, increasingly, this woman is not defining herself apart from the secular world, but very much a part of it, and serves God, and spreads His word, from there.
Call her the Xvangelical, call her the New Evangelical Woman, call her the next generation, but whatever she goes by, this election has made her feel politically homeless. She is repulsed by Donald Trump: As Adrienne, from just outside of Morrisville, North Carolina, put it, “Trump doesn’t represent our beliefs. He’s not religious. I don’t even know if he has morals.” But these women also can’t bring themselves to vote for Hillary Clinton, in part because being anti-abortion is such a central part of their belief system."
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